Kamila

Dominika

Polish · “Dominika is the feminine form of Dominik, derived from the Latin Dominicus meaning "belonging to the Lord" or "of the Master." It is widely used across Polish, Czech, Slovak, and other Slavic cultures, where it carries strong Catholic resonance tied to Saint Dominic, founder of the Dominican Order.”

Paulina

Polish · “Paulina is the feminine form of Paulinus, a derivative of Paulus (Paul), from the Latin paulus meaning "small" or "humble." It is used as a feminine given name in Polish, Czech, Spanish, Portuguese, and other European languages. In Poland Paulina has been a popular name since the medieval period, carried by saints and noble women alike.”

Klaudia

Polish · “Klaudia is the Polish and Slovak feminine form of Claudia, derived from the Roman family name Claudius, whose origins are uncertain — possibly from the Latin claudus meaning "lame." The Claudii were one of the great patrician families of ancient Rome. The name entered Slavic cultures through Catholic tradition and has been used in Poland for centuries.”

Veronika

Czech · “Veronika is the Czech, Slovak, Polish, and broader Slavic form of Veronica, from the Latin phrase "vera icon" meaning "true image" — a name that fused the Latin "verus" (true) with the Greek "eikon" (image). Saint Veronica, the woman who according to tradition wiped Jesus's face with a cloth on the way to Calvary and found his image miraculously imprinted on it, made this name deeply embedded in Catholic devotion. The name has also been interpreted as a Latinized form of the Greek Berenike.”

Tola

“Tola is a Polish and Slavic feminine diminutive, most commonly used as a short form of Anatola or Antonina. As a diminutive of Antonina, it derives from the Roman family name Antonius, of uncertain etymology — possibly meaning "priceless" or "invaluable." In Polish everyday usage Tola is a warm, intimate nickname used for women named Antonina.”

Filip

“Filip is the Slavic form of Philip, derived from the Greek Philippos meaning "lover of horses," from philein (to love) and hippos (horse). It is used as a masculine given name in Polish, Czech, Slovak, Serbian, Croatian, Bulgarian, and other Slavic languages. In the New Testament, Philip was one of the twelve apostles, giving the name strong Catholic resonance in Slavic cultures.”

Karolina

“Karolina is a feminine given name, the Slavic and Scandinavian feminine form of Karol/Karl, itself derived from the Old Germanic karl meaning "free man" or "man." The name is ultimately connected to Charles/Charlemagne and is common as a feminine name in Croatian, Polish, Czech, Slovak, Finnish, Norwegian, Danish, and Swedish. In Slavic cultures it carries an elegant, slightly aristocratic quality.”

Iwona

“Iwona is the Polish feminine form of Yvonne, ultimately derived from the Old French and Germanic "Ivo" from "iv" meaning "yew tree" — the yew being prized in medieval Europe for its wood used in longbows. The name entered Poland via French influence and was particularly fashionable in the mid-20th century. Witold Gombrowicz's absurdist play "Iwona, Princess of Burgundia" (1938) gave the name a distinctive place in Polish theatrical tradition.”

Jakub

“Jakub is the Polish, Czech, and Slovak form of Jacob, derived from the Hebrew "Yaakov" meaning "he who supplants" or "heel-grabber" — referring to the biblical patriarch Jacob's grasping of his twin brother Esau's heel at birth. Saint James the Apostle (Latin: Jacobus) spread this name throughout Christian Europe, and in its various Slavic forms — Jakub, Jakov, Jakobus — it has been one of the most widespread masculine names across the Slavic world.”

Jeremi

“Jeremi is a Polish masculine name, a form of Jeremy/Jeremiah, derived from the Hebrew Yirmeyahu meaning "God will exalt" or "appointed by God." The prophet Jeremiah, one of the major prophets of the Hebrew Bible, gives the name its primary resonance — the "weeping prophet" whose lamentations over Jerusalem's destruction became a model of prophetic sorrow.”