Rónán

Diarmuid

Old Irish · “Derived from the Old Irish "Diarmait", possibly from "di" (without) and "airmit" (envy) — meaning "without envy" or "free from jealousy". Alternatively interpreted as "freeman". In Irish mythology, Diarmuid Ua Duibhne was the most handsome warrior of the Fianna, whose magical "love spot" on his forehead caused any woman who glimpsed it to fall instantly in love with him, leading to the legendary elopement with Gráinne.”

Cormac

Old Irish · “Derived from the Old Irish "corb" meaning "chariot" (or possibly "raven") and "mac" meaning "son" — giving the meaning "son of the chariot" or possibly "charioteer's son". The name was borne by the legendary High King Cormac mac Airt, considered one of Ireland's greatest and wisest kings, whose court at Tara became associated with an idealised golden age of justice and prosperity.”

Conor

Irish · “Anglicised form of the Irish "Conchobar" or "Conchobhar", derived from "con" (dog or wolf, used as an honorific for a great warrior) and "cobhar" (desiring or loving) — together possibly meaning "lover of hounds" or "wolf-lover". Conchobar mac Nessa was the king of Ulster in the Ulster Cycle of Irish mythology, the lord who ruled over the great warriors including Cúchulainn.”

Lír

“From the Old Irish "lir" meaning "sea" or possibly related to the Proto-Celtic sea deity. Lír (or Lir) was the Irish god of the sea and father of the four children who were transformed into swans in the most beloved of Irish mythological tales. The related figure Llyr appears in Welsh mythology in the Mabinogion, and scholars identify him with the legendary British king whose story Shakespeare transformed into King Lear.”

Cillian

“Probably derived from the Old Irish "cell" meaning "church" combined with a diminutive suffix, giving the sense of "associated with the church" or "little church". The name was borne by the 7th-century Irish saint Killian of Würzburg, who evangelised in Franconia and was martyred there, spreading Irish Christianity across continental Europe.”

Sadhbh

“From the Old Irish "sadb" meaning "sweet" or "goodly". In Irish mythology, Sadhbh is the mother of Oisín: she was transformed into a deer by the Dark Druid Fear Doirc and returned to human form when she entered the protection of Fionn mac Cumhaill. Their son Oisín ("little fawn") was born while she was again in deer form after she was recaptured. The name carries both gentleness and the tragedy of transformation.”

Lasair

“From the Old Irish "lasair" meaning "flame" or "blaze". Saint Lasair was a 6th-century Irish saint, daughter of the king of Connacht, whose feast day is celebrated in March. The name is strikingly evocative — flame as a feminine quality, the brightness that illuminates and warms but can also consume. It belongs to the tradition of Irish nature-names that describe a quality of being rather than a social role.”

Morrigan

“From the Old Irish "Mór Ríoghain" meaning "great queen" or possibly "phantom queen" (with "mór" as great or "mor" as related to "muir", sea). The Morrígan is one of the most significant and complex figures in Irish mythology — a triple goddess of fate, war, and sovereignty who appears as a raven, a wolf, a crow, and a beautiful woman. She confronts heroes at critical moments, testing their courage and foretelling death.”

Nuada

“Derived from a Proto-Celtic root possibly related to "cloud" or "mist", or alternatively connected to an element meaning "to acquire" or "to catch". Nuada Airgetlám (Nuada of the Silver Hand) was the first king of the Tuatha Dé Danann in Irish mythology, who lost his hand at the First Battle of Mag Tuired and was temporarily deposed since a blemished king could not rule, until a silver prosthetic hand was crafted for him.”