Rónán

Diarmuid

Old Irish · “Derived from the Old Irish "Diarmait", possibly from "di" (without) and "airmit" (envy) — meaning "without envy" or "free from jealousy". Alternatively interpreted as "freeman". In Irish mythology, Diarmuid Ua Duibhne was the most handsome warrior of the Fianna, whose magical "love spot" on his forehead caused any woman who glimpsed it to fall instantly in love with him, leading to the legendary elopement with Gráinne.”

Cormac

Old Irish · “Derived from the Old Irish "corb" meaning "chariot" (or possibly "raven") and "mac" meaning "son" — giving the meaning "son of the chariot" or possibly "charioteer's son". The name was borne by the legendary High King Cormac mac Airt, considered one of Ireland's greatest and wisest kings, whose court at Tara became associated with an idealised golden age of justice and prosperity.”

Conor

Irish · “Anglicised form of the Irish "Conchobar" or "Conchobhar", derived from "con" (dog or wolf, used as an honorific for a great warrior) and "cobhar" (desiring or loving) — together possibly meaning "lover of hounds" or "wolf-lover". Conchobar mac Nessa was the king of Ulster in the Ulster Cycle of Irish mythology, the lord who ruled over the great warriors including Cúchulainn.”

Orla

“Anglicised form of the Irish "Orfhlaith" (also spelled Orlaith), meaning "golden princess" or "golden sovereign", from the Old Irish "ór" (gold) and "flaith" (sovereignty, princess). The name was borne by several early Irish noblewomen, including a sister of Brian Boru — the High King of Ireland who defeated the Vikings at the Battle of Clontarf in 1014.”

Nessa

“Of uncertain Old Irish etymology, possibly related to "ness" meaning "rough" or "wild". In the Ulster Cycle, Nessa was the mother of King Conchobar mac Nessa — his name means literally "son of Nessa" — a woman of great political cunning who manipulated the hero Fergus mac Róich into surrendering his kingship to her son by agreeing to marry Fergus only on condition he let Conchobar reign for a year.”

Lugh

“Derived from a Proto-Celtic root possibly meaning "light", "brightness", or related to the word for "oath". Lugh (also Lug) was one of the most important of the Tuatha Dé Danann in Irish mythology, associated with the sun, craftsmanship, skill, and warfare. He was known as "Lugh Lámhfhada" (Lugh of the Long Arm) for his mastery of every art, and the harvest festival Lughnasadh bears his name.”

Ita

“Possibly derived from the Old Irish "íte" meaning "thirst" (in the spiritual sense, a thirst for God or goodness), or alternatively from a root meaning "honour" or "nobility". Saint Íte of Killeedy (died c. 570 AD) was one of the most important women in the early Irish Church, called "the foster-mother of the saints of Ireland" for her school in County Limerick that educated many monks.”

Ciarán

“Derived from the Old Irish "ciar" meaning "dark", "black", or "dark-haired", with the diminutive suffix "-án" giving "little dark one". The name was borne by two major Irish saints: Saint Ciarán of Clonmacnoise (c. 512–545 AD), who founded the great monastery of Clonmacnoise on the River Shannon — one of the most important centres of early medieval learning in Europe — and Saint Ciarán of Saighir, one of the earliest Irish saints.”

Orlaith

“Derived from the Old Irish "ór" meaning "gold" and "flaith" meaning "sovereignty" or "princess" — together meaning "golden sovereignty" or "golden princess". The name was borne by several Irish queens and princesses in the medieval period, including the sister of Brian Boru, the High King killed at the Battle of Clontarf in 1014. It projects natural authority combined with radiant beauty.”