Rónán

Diarmuid

Old Irish · “Derived from the Old Irish "Diarmait", possibly from "di" (without) and "airmit" (envy) — meaning "without envy" or "free from jealousy". Alternatively interpreted as "freeman". In Irish mythology, Diarmuid Ua Duibhne was the most handsome warrior of the Fianna, whose magical "love spot" on his forehead caused any woman who glimpsed it to fall instantly in love with him, leading to the legendary elopement with Gráinne.”

Cormac

Old Irish · “Derived from the Old Irish "corb" meaning "chariot" (or possibly "raven") and "mac" meaning "son" — giving the meaning "son of the chariot" or possibly "charioteer's son". The name was borne by the legendary High King Cormac mac Airt, considered one of Ireland's greatest and wisest kings, whose court at Tara became associated with an idealised golden age of justice and prosperity.”

Conor

Irish · “Anglicised form of the Irish "Conchobar" or "Conchobhar", derived from "con" (dog or wolf, used as an honorific for a great warrior) and "cobhar" (desiring or loving) — together possibly meaning "lover of hounds" or "wolf-lover". Conchobar mac Nessa was the king of Ulster in the Ulster Cycle of Irish mythology, the lord who ruled over the great warriors including Cúchulainn.”

Finn

“An anglicised form of the Old Irish "Fionn", meaning "white", "fair", or "bright". The name is inseparable from the legendary figure of Fionn mac Cumhaill (Finn MacCool), the mythological hunter-warrior who led the Fianna — an elite band of warriors — whose exploits form the Fenian Cycle, one of the four great cycles of Irish mythology. According to legend, Finn gained supernatural wisdom by accidentally tasting the Salmon of Knowledge.”

Conn

“From the Old Irish "conn" meaning "chief", "head", or "sense/wisdom". Conn of the Hundred Battles (Conn Céadchathach) was a legendary High King of Ireland and ancestor of the Connacht and Leinster dynasties. The name combines physical leadership with intellectual authority — the one who heads and the one who thinks are the same person.”

Orlaith

“Derived from the Old Irish "ór" meaning "gold" and "flaith" meaning "sovereignty" or "princess" — together meaning "golden sovereignty" or "golden princess". The name was borne by several Irish queens and princesses in the medieval period, including the sister of Brian Boru, the High King killed at the Battle of Clontarf in 1014. It projects natural authority combined with radiant beauty.”

Aoibhinn

“Derived from the Old Irish "aoibhinn" meaning "delightful", "pleasant", or "beautiful" — an intensified form of "aoibh" (radiance, beauty). The word is used in Irish to describe something deeply enjoyable or beautiful, and as a name it expresses pure delight in the bearer. The name is closely related to Aoife and Caoimhe in its root concepts of beauty and pleasantness.”

Íde

“From the Old Irish "íde" possibly meaning "thirst" (for goodness or knowledge) or from an earlier root meaning "prosperity". Saint Íde (also Ita or Mide) of Killeedy was a 6th-century abbess and saint known as the "foster mother of the saints of Ireland", who according to legend fostered the young Saint Brendan and other monastic leaders. She is one of the most important female saints in the Irish tradition, whose monastic community in County Limerick became a centre of education and spiritual formation.”

Aoibheann

“Derived from the Old Irish "aoibh" meaning "beauty", "pleasantness", or "radiance", with the suffix "-eann" indicating a feminine bearer of that quality. Aoibheann is a traditional Irish name distinct from the shorter Aoibhinn, with a slightly more formal register. Several figures in Irish mythology bear this name, and it is associated with otherworldly beauty and gentleness.”