Rónán

Diarmuid

Old Irish · “Derived from the Old Irish "Diarmait", possibly from "di" (without) and "airmit" (envy) — meaning "without envy" or "free from jealousy". Alternatively interpreted as "freeman". In Irish mythology, Diarmuid Ua Duibhne was the most handsome warrior of the Fianna, whose magical "love spot" on his forehead caused any woman who glimpsed it to fall instantly in love with him, leading to the legendary elopement with Gráinne.”

Cormac

Old Irish · “Derived from the Old Irish "corb" meaning "chariot" (or possibly "raven") and "mac" meaning "son" — giving the meaning "son of the chariot" or possibly "charioteer's son". The name was borne by the legendary High King Cormac mac Airt, considered one of Ireland's greatest and wisest kings, whose court at Tara became associated with an idealised golden age of justice and prosperity.”

Conor

Irish · “Anglicised form of the Irish "Conchobar" or "Conchobhar", derived from "con" (dog or wolf, used as an honorific for a great warrior) and "cobhar" (desiring or loving) — together possibly meaning "lover of hounds" or "wolf-lover". Conchobar mac Nessa was the king of Ulster in the Ulster Cycle of Irish mythology, the lord who ruled over the great warriors including Cúchulainn.”

Conan

“Derived from the Old Irish "cú" (hound, warrior) or from a root meaning "high" or "chief" — giving possible meanings of "little warrior" or "little high one". Conan mac Morna was a figure in the Fenian Cycle, a member of the Fianna known for his sharp tongue and comic boastfulness. The name also has Breton connections through Saint Conan and a lineage of Breton/Cornish rulers.”

Fionnbarr

“From the Old Irish "Fionn" (white, fair, bright) and "barr" (top, summit, tip), meaning "fair-headed" or "bright summit". The name is most associated with Saint Finbarr of Cork (c. 550–623 AD), the patron saint of Cork city, who founded a monastery at the site of the present Cork Cathedral on the River Lee. The monastery became a centre of learning that attracted students from across Ireland and beyond.”

Aisling

“Derived from the Old Irish "aislinge" meaning "dream" or "vision". The word also refers to a specific genre of Irish poetry, the "aisling", in which Ireland is personified as a beautiful woman who appears in a vision and laments the country's oppression. The name thus carries rich literary and political associations, with overtones of visionary idealism and the pursuit of an Ireland not yet achieved.”

Eoghan

“Possibly derived from the Old Irish form of the Greek "Eugenios" meaning "well-born" or "of good birth", or alternatively from a native Irish root related to "yew" or to "awin" (river). Eoghan was a popular name among Irish and Scottish royalty, borne by several early kings. Eòghann is the Scottish Gaelic form. The anglicised form Owen is common in Wales.”

Fionn

“The feminine use of Fionn, from Old Irish "find" meaning "white", "fair", or "fair-haired". While predominantly a masculine name in mythology, Fionn has been used for girls in Ireland, carrying the same meanings of fairness and brightness. The name connects bearers to one of Ireland's most celebrated mythological figures while the feminine use gives it a distinctive cross-gender quality.”

Lír

“From the Old Irish "lir" meaning "sea" or possibly related to the Proto-Celtic sea deity. Lír (or Lir) was the Irish god of the sea and father of the four children who were transformed into swans in the most beloved of Irish mythological tales. The related figure Llyr appears in Welsh mythology in the Mabinogion, and scholars identify him with the legendary British king whose story Shakespeare transformed into King Lear.”