Lír

Lugh

Old Irish · “Derived from a Proto-Celtic root possibly meaning "light", "brightness", or related to the word for "oath". Lugh (also Lug) was one of the most important of the Tuatha Dé Danann in Irish mythology, associated with the sun, craftsmanship, skill, and warfare. He was known as "Lugh Lámhfhada" (Lugh of the Long Arm) for his mastery of every art, and the harvest festival Lughnasadh bears his name.”

Conor

Irish · “Anglicised form of the Irish "Conchobar" or "Conchobhar", derived from "con" (dog or wolf, used as an honorific for a great warrior) and "cobhar" (desiring or loving) — together possibly meaning "lover of hounds" or "wolf-lover". Conchobar mac Nessa was the king of Ulster in the Ulster Cycle of Irish mythology, the lord who ruled over the great warriors including Cúchulainn.”

Nuada

Old Irish · “Derived from a Proto-Celtic root possibly related to "cloud" or "mist", or alternatively connected to an element meaning "to acquire" or "to catch". Nuada Airgetlám (Nuada of the Silver Hand) was the first king of the Tuatha Dé Danann in Irish mythology, who lost his hand at the First Battle of Mag Tuired and was temporarily deposed since a blemished king could not rule, until a silver prosthetic hand was crafted for him.”

Dagda

Old Irish · “From the Old Irish "Dagda" meaning "the Good God" from "dag" (good, noble) and "día" (god). The Dagda is the father-figure of the Tuatha Dé Danann in Irish mythology, a benevolent deity of agriculture, wisdom, and virility who possesses three great treasures: a magic club that kills the living and revives the dead, an inexhaustible cauldron, and a magical harp that controls the seasons.”

Diarmuid

“Derived from the Old Irish "Diarmait", possibly from "di" (without) and "airmit" (envy) — meaning "without envy" or "free from jealousy". Alternatively interpreted as "freeman". In Irish mythology, Diarmuid Ua Duibhne was the most handsome warrior of the Fianna, whose magical "love spot" on his forehead caused any woman who glimpsed it to fall instantly in love with him, leading to the legendary elopement with Gráinne.”

Oisín

“Derived from the Old Irish "os" meaning "deer" combined with the diminutive suffix "-ín", giving the meaning "little deer" or "young fawn". In Irish mythology, Oisín was the greatest poet and warrior of the Fianna, son of the legendary hero Fionn mac Cumhaill. His mother Sadhbh had been transformed into a deer, and so the name carries a poetic link to his origins.”

Maeve

“Anglicised form of the Irish "Méabh" or "Medb", possibly derived from an Old Irish word meaning "intoxicating" or "she who intoxicates" — connected to "mead" in its associations with sovereignty rituals. Queen Medb of Connacht is one of the most powerful figures in Irish mythology, the warrior queen whose desire for equal status with her husband triggers the great war of the Táin Bó Cúailnge.”

Cillian

“Probably derived from the Old Irish "cell" meaning "church" combined with a diminutive suffix, giving the sense of "associated with the church" or "little church". The name was borne by the 7th-century Irish saint Killian of Würzburg, who evangelised in Franconia and was martyred there, spreading Irish Christianity across continental Europe.”

Eithne

“Derived from the Old Irish "eithne" meaning "kernel" or "grain nucleus" — the innermost, most essential part of a nut or seed. The name carries connotations of concentrated essence and inner worth. Eithne was a popular name in early medieval Ireland, borne by several queens and saints, and appears frequently in genealogies of Irish nobility.”

Ruairi

“Derived from the Old Irish "Ruaidhri" composed of "ruadh" meaning "red" or "red-haired" and "rí" meaning "king" — together meaning "red king" or "red-haired king". The name was popular among Irish and Scottish nobility. Ruaidrí Ua Conchobair (died 1198) was the last High King of Ireland before the Norman invasion, making the name historically resonant with the final era of Gaelic sovereignty.”