Emer

Niamh

Old Irish · “Derived from the Old Irish word "niamh" meaning "bright" or "radiant". The name belongs to one of the most celebrated figures of Irish mythology, Niamh of the Golden Hair, a princess of Tír na nÓg (the Land of Eternal Youth) who fell in love with the poet-warrior Oisín and carried him away on her white horse across the sea.”

Aoife

Old Irish · “Derived from the Old Irish "Aífe", itself from the word "oíph" meaning "beauty" (modern Irish "aoibh"). This ancient Irish name has been borne by several legendary figures, most notably a fierce warrior woman who engaged in single combat with the hero Cúchulainn, and a jealous queen in the tale of the Children of Lir who transformed her stepchildren into swans.”

Deirdre

Old Irish · “The etymology is uncertain, but possible derivations include Old Irish "derdriu" meaning "sorrowful" or "broken-hearted", or alternatively related to a root meaning "wanderer" or "she who chatters". Deirdre is the tragic heroine of one of the Three Sorrows of Storytelling in Irish mythology — the tale of Deirdre of the Sorrows — whose beauty was prophesied to bring ruin to Ulster.”

Eimear

Old Irish · “Of Old Irish origin with uncertain etymology, possibly from "em" meaning "swift" or from a root related to "skill" or "craftsmanship". In Irish mythology, Eimear (also Emer) is the wife of Cúchulainn, chosen by him because she possessed the six gifts of womanhood: beauty, voice, sweet speech, wisdom, needlework, and chastity. She is one of the most fully realised female characters in Irish mythology.”

Fionnán

“From the Old Irish "Fionn" (white, fair, bright) combined with the diminutive suffix "-án", giving "little fair one" or "little bright one". The name was borne by several early Irish saints, including Saint Fionnán of Kinnitty and Saint Fionán Lobhar (Finan the Leper), a sixth-century monk associated with the monastery of Iona under Columba and later with the evangelisation of Northumbria.”

Caoimhín

“The Old Irish form of Kevin, meaning "gentle birth" or "kind and gentle", from the Old Irish elements "caomh" (gentle, kind, dear) and "gin" (birth). Saint Caoimhín of Glendalough (c. 498–618 AD) was one of the patron saints of Dublin, a hermit who lived in the Wicklow Mountains before founding the great monastery of Glendalough — one of Ireland's most celebrated sacred sites and centres of learning.”

Sorcha

“Derived from the Old Irish word "sorcha" meaning "brightness", "radiance", or "light". It shares the same root as the modern Irish adjective "sorch" meaning "clear" or "bright". Sorcha has been used as an Irish equivalent of Sarah or Clara in anglicised contexts, though it is entirely distinct in origin. The name has been popular in Ireland and Scotland for centuries.”

Aoibhe

“From the Old Irish "aoibh" meaning "beauty", "radiance", or "pleasantness". Aoibhe is a variant of Aoife and shares the same etymological root, but is treated as a distinct name in Irish usage. The name belongs to the same cluster of Irish feminine names derived from concepts of brightness and beauty that include Niamh and Aoife, and has been in use in Ireland since the early medieval period.”

Eoin

“The Old Irish form of John, derived from the Latin Iohannes and ultimately from the Hebrew Yohanan meaning "God is gracious". Eoin entered Ireland through the early Christian Church and has remained in continuous use for over a thousand years. It is distinct from the later anglicised "Seán" (which came via Norman French) and is considered the more archaic, native form of the name in Irish.”

Cáel

“From the Old Irish "caol" meaning "slender" or "narrow". Cáel mac Crimthainn is a figure in the Fenian Cycle, a warrior of the Fianna and poet, celebrated for his beauty and for his tragic death on the same day as his beloved Créide. The poem "Créide's Lament for Cáel" is one of the finest short elegies in the Old Irish corpus. The name projects a refined, almost delicate masculine beauty.”