Orla

Niamh

Old Irish · “Derived from the Old Irish word "niamh" meaning "bright" or "radiant". The name belongs to one of the most celebrated figures of Irish mythology, Niamh of the Golden Hair, a princess of Tír na nÓg (the Land of Eternal Youth) who fell in love with the poet-warrior Oisín and carried him away on her white horse across the sea.”

Aoife

Old Irish · “Derived from the Old Irish "Aífe", itself from the word "oíph" meaning "beauty" (modern Irish "aoibh"). This ancient Irish name has been borne by several legendary figures, most notably a fierce warrior woman who engaged in single combat with the hero Cúchulainn, and a jealous queen in the tale of the Children of Lir who transformed her stepchildren into swans.”

Sorcha

Old Irish · “Derived from the Old Irish word "sorcha" meaning "brightness", "radiance", or "light". It shares the same root as the modern Irish adjective "sorch" meaning "clear" or "bright". Sorcha has been used as an Irish equivalent of Sarah or Clara in anglicised contexts, though it is entirely distinct in origin. The name has been popular in Ireland and Scotland for centuries.”

Clodagh

Irish · “Derived from the River Clóirtheach (anglicised as Clody) in County Wexford and County Carlow, Ireland. River names in Irish tradition often carry associations with flowing abundance, boundary-crossing, and the sacred nature of water. The name was popularised by the Marquess of Waterford, who named his daughter Clodagh in 1879, after which it entered the wider Irish naming tradition.”

Caoilfhinn

“Compound Old Irish name from "caol" (slender, narrow) and "fionn" (white, fair, blessed). The name combines physical grace with the light-filled beauty implied by "fionn". It is an authentically traditional Irish name that represents the layered compound structure common in early medieval Irish personal naming. Several saints and noblewomen in medieval Irish records bear this name.”

Aodhán

“A diminutive of Aodh, the Old Irish name for the god of fire (later Anglicised as Hugh). Aodhán means "little fire" and was an extremely common name in early medieval Ireland — Saint Aodhán of Ferns (Aidan of Lindisfarne in the Northumbrian tradition) was a 7th-century Irish monk who founded the famous monastery on Lindisfarne, carrying Celtic Christianity into England. The diminutive form gives it warmth and approachability while retaining the fire quality.”

Fionn

“The feminine use of Fionn, from Old Irish "find" meaning "white", "fair", or "fair-haired". While predominantly a masculine name in mythology, Fionn has been used for girls in Ireland, carrying the same meanings of fairness and brightness. The name connects bearers to one of Ireland's most celebrated mythological figures while the feminine use gives it a distinctive cross-gender quality.”

Conn

“Derived from the Old Irish "conn" meaning "chief", "reason", "intelligence", or "head" — the same root that gives the modern Irish "ceann" (head). Conn of the Hundred Battles was one of the legendary High Kings of Ireland, ancestor of the Connachta dynasty, and the name was borne by numerous historical and legendary Irish rulers. It projects both intellectual authority and natural leadership.”

Fionnbarr

“From the Old Irish "Fionn" (white, fair, bright) and "barr" (top, summit, tip), meaning "fair-headed" or "bright summit". The name is most associated with Saint Finbarr of Cork (c. 550–623 AD), the patron saint of Cork city, who founded a monastery at the site of the present Cork Cathedral on the River Lee. The monastery became a centre of learning that attracted students from across Ireland and beyond.”

Dagda

“From the Old Irish "Dagda" meaning "the Good God" from "dag" (good, noble) and "día" (god). The Dagda is the father-figure of the Tuatha Dé Danann in Irish mythology, a benevolent deity of agriculture, wisdom, and virility who possesses three great treasures: a magic club that kills the living and revives the dead, an inexhaustible cauldron, and a magical harp that controls the seasons.”