Orla

Niamh

Old Irish · “Derived from the Old Irish word "niamh" meaning "bright" or "radiant". The name belongs to one of the most celebrated figures of Irish mythology, Niamh of the Golden Hair, a princess of Tír na nÓg (the Land of Eternal Youth) who fell in love with the poet-warrior Oisín and carried him away on her white horse across the sea.”

Aoife

Old Irish · “Derived from the Old Irish "Aífe", itself from the word "oíph" meaning "beauty" (modern Irish "aoibh"). This ancient Irish name has been borne by several legendary figures, most notably a fierce warrior woman who engaged in single combat with the hero Cúchulainn, and a jealous queen in the tale of the Children of Lir who transformed her stepchildren into swans.”

Sorcha

Old Irish · “Derived from the Old Irish word "sorcha" meaning "brightness", "radiance", or "light". It shares the same root as the modern Irish adjective "sorch" meaning "clear" or "bright". Sorcha has been used as an Irish equivalent of Sarah or Clara in anglicised contexts, though it is entirely distinct in origin. The name has been popular in Ireland and Scotland for centuries.”

Clodagh

Irish · “Derived from the River Clóirtheach (anglicised as Clody) in County Wexford and County Carlow, Ireland. River names in Irish tradition often carry associations with flowing abundance, boundary-crossing, and the sacred nature of water. The name was popularised by the Marquess of Waterford, who named his daughter Clodagh in 1879, after which it entered the wider Irish naming tradition.”

Ruairi

“Derived from the Old Irish "Ruaidhri" composed of "ruadh" meaning "red" or "red-haired" and "rí" meaning "king" — together meaning "red king" or "red-haired king". The name was popular among Irish and Scottish nobility. Ruaidrí Ua Conchobair (died 1198) was the last High King of Ireland before the Norman invasion, making the name historically resonant with the final era of Gaelic sovereignty.”

Brigid

“Derived from the Old Irish "Brigit" or "Bríg", meaning "exalted one" or "the high one", from a Proto-Celtic root "briganti" meaning "high, lofty, the exalted one". Brigid was one of the most important goddesses of pre-Christian Ireland, associated with poetry, healing, smithcraft, and the hearth fire. The Christianised Saint Brigid of Kildare (c. 451–525) became one of Ireland's three patron saints.”

Fionn

“The feminine use of Fionn, from Old Irish "find" meaning "white", "fair", or "fair-haired". While predominantly a masculine name in mythology, Fionn has been used for girls in Ireland, carrying the same meanings of fairness and brightness. The name connects bearers to one of Ireland's most celebrated mythological figures while the feminine use gives it a distinctive cross-gender quality.”

Íde

“From the Old Irish "íde" possibly meaning "thirst" (for goodness or knowledge) or from an earlier root meaning "prosperity". Saint Íde (also Ita or Mide) of Killeedy was a 6th-century abbess and saint known as the "foster mother of the saints of Ireland", who according to legend fostered the young Saint Brendan and other monastic leaders. She is one of the most important female saints in the Irish tradition, whose monastic community in County Limerick became a centre of education and spiritual formation.”

Nuada

“Derived from a Proto-Celtic root possibly related to "cloud" or "mist", or alternatively connected to an element meaning "to acquire" or "to catch". Nuada Airgetlám (Nuada of the Silver Hand) was the first king of the Tuatha Dé Danann in Irish mythology, who lost his hand at the First Battle of Mag Tuired and was temporarily deposed since a blemished king could not rule, until a silver prosthetic hand was crafted for him.”

Lasairfhíona

“Derived from the Old Irish elements "lasair" meaning "flame" and "fíon" meaning "wine" — together meaning "flame of wine" or "wine-bright flame". This is an ancient and rare Irish name suggesting the warm glow and intoxicating quality of wine and firelight combined. It was used in medieval Ireland as a poetic name for women of remarkable beauty and vivacity.”