Orla

Niamh

Old Irish · “Derived from the Old Irish word "niamh" meaning "bright" or "radiant". The name belongs to one of the most celebrated figures of Irish mythology, Niamh of the Golden Hair, a princess of Tír na nÓg (the Land of Eternal Youth) who fell in love with the poet-warrior Oisín and carried him away on her white horse across the sea.”

Aoife

Old Irish · “Derived from the Old Irish "Aífe", itself from the word "oíph" meaning "beauty" (modern Irish "aoibh"). This ancient Irish name has been borne by several legendary figures, most notably a fierce warrior woman who engaged in single combat with the hero Cúchulainn, and a jealous queen in the tale of the Children of Lir who transformed her stepchildren into swans.”

Sorcha

Old Irish · “Derived from the Old Irish word "sorcha" meaning "brightness", "radiance", or "light". It shares the same root as the modern Irish adjective "sorch" meaning "clear" or "bright". Sorcha has been used as an Irish equivalent of Sarah or Clara in anglicised contexts, though it is entirely distinct in origin. The name has been popular in Ireland and Scotland for centuries.”

Clodagh

Irish · “Derived from the River Clóirtheach (anglicised as Clody) in County Wexford and County Carlow, Ireland. River names in Irish tradition often carry associations with flowing abundance, boundary-crossing, and the sacred nature of water. The name was popularised by the Marquess of Waterford, who named his daughter Clodagh in 1879, after which it entered the wider Irish naming tradition.”

Ciarán

“Derived from the Old Irish "ciar" meaning "dark", "black", or "dark-haired", with the diminutive suffix "-án" giving "little dark one". The name was borne by two major Irish saints: Saint Ciarán of Clonmacnoise (c. 512–545 AD), who founded the great monastery of Clonmacnoise on the River Shannon — one of the most important centres of early medieval learning in Europe — and Saint Ciarán of Saighir, one of the earliest Irish saints.”

Aisling

“From the Old Irish "aisling" or "aislinge" meaning "dream" or "vision". In Irish literary tradition, an aisling is a specific genre of poem in which a poet encounters a beautiful woman in a dream — the personification of Ireland — who laments the country's suffering under foreign rule and prophecies its liberation. The name thus carries the weight of an entire literary and political tradition within Irish culture.”

Caoimhín

“The Old Irish form of Kevin, meaning "gentle birth" or "kind and gentle", from the Old Irish elements "caomh" (gentle, kind, dear) and "gin" (birth). Saint Caoimhín of Glendalough (c. 498–618 AD) was one of the patron saints of Dublin, a hermit who lived in the Wicklow Mountains before founding the great monastery of Glendalough — one of Ireland's most celebrated sacred sites and centres of learning.”

Deirdre

“The etymology is uncertain, but possible derivations include Old Irish "derdriu" meaning "sorrowful" or "broken-hearted", or alternatively related to a root meaning "wanderer" or "she who chatters". Deirdre is the tragic heroine of one of the Three Sorrows of Storytelling in Irish mythology — the tale of Deirdre of the Sorrows — whose beauty was prophesied to bring ruin to Ulster.”

Ita

“Possibly derived from the Old Irish "íte" meaning "thirst" (in the spiritual sense, a thirst for God or goodness), or alternatively from a root meaning "honour" or "nobility". Saint Íte of Killeedy (died c. 570 AD) was one of the most important women in the early Irish Church, called "the foster-mother of the saints of Ireland" for her school in County Limerick that educated many monks.”

Aoife

“Derived from the Old Irish "Aífe", itself from the word "oíph" meaning "beauty" (modern Irish "aoibh"). This ancient Irish name has been borne by several legendary figures, most notably a fierce warrior woman who engaged in single combat with the hero Cúchulainn, and a jealous queen in the tale of the Children of Lir who transformed her stepchildren into swans.”