Méabh

Niamh

Old Irish · “Derived from the Old Irish word "niamh" meaning "bright" or "radiant". The name belongs to one of the most celebrated figures of Irish mythology, Niamh of the Golden Hair, a princess of Tír na nÓg (the Land of Eternal Youth) who fell in love with the poet-warrior Oisín and carried him away on her white horse across the sea.”

Aoife

Old Irish · “Derived from the Old Irish "Aífe", itself from the word "oíph" meaning "beauty" (modern Irish "aoibh"). This ancient Irish name has been borne by several legendary figures, most notably a fierce warrior woman who engaged in single combat with the hero Cúchulainn, and a jealous queen in the tale of the Children of Lir who transformed her stepchildren into swans.”

Aisling

Old Irish · “Derived from the Old Irish "aislinge" meaning "dream" or "vision". The word also refers to a specific genre of Irish poetry, the "aisling", in which Ireland is personified as a beautiful woman who appears in a vision and laments the country's oppression. The name thus carries rich literary and political associations, with overtones of visionary idealism and the pursuit of an Ireland not yet achieved.”

Maeve

Old Irish · “Anglicised form of the Irish "Méabh" or "Medb", possibly derived from an Old Irish word meaning "intoxicating" or "she who intoxicates" — connected to "mead" in its associations with sovereignty rituals. Queen Medb of Connacht is one of the most powerful figures in Irish mythology, the warrior queen whose desire for equal status with her husband triggers the great war of the Táin Bó Cúailnge.”

Aoife

“Derived from the Old Irish "Aífe", itself from the word "oíph" meaning "beauty" (modern Irish "aoibh"). This ancient Irish name has been borne by several legendary figures, most notably a fierce warrior woman who engaged in single combat with the hero Cúchulainn, and a jealous queen in the tale of the Children of Lir who transformed her stepchildren into swans.”

Sadhbh

“From the Old Irish "sadb" meaning "sweet" or "goodly". In Irish mythology, Sadhbh is the mother of Oisín: she was transformed into a deer by the Dark Druid Fear Doirc and returned to human form when she entered the protection of Fionn mac Cumhaill. Their son Oisín ("little fawn") was born while she was again in deer form after she was recaptured. The name carries both gentleness and the tragedy of transformation.”

Fearghal

“From the Old Irish "Fearghall" or "Fergal", composed of "fear" (man) and "gal" (valour, ferocity), meaning "man of valour" or "super-valour". The name was borne by Fergal mac Máele Dúin, King of Ireland from 710 to 722 AD, and by Saint Fergal (Virgilius) of Salzburg — an Irish monk who became Bishop of Salzburg and controversially taught that the Earth was spherical, centuries before it was widely accepted in Europe.”

Ciara

“Derived from the Old Irish "ciar" meaning "dark", "black", or "dark-haired". Saint Ciara of Kilkeary was a sixth-century Irish saint, and the name appears throughout early Irish ecclesiastical records. The meaning reflects an older Celtic aesthetic that prized dark colouring, and the same root gives the male name Ciarán, meaning "little dark one".”

Nuada

“Derived from a Proto-Celtic root possibly related to "cloud" or "mist", or alternatively connected to an element meaning "to acquire" or "to catch". Nuada Airgetlám (Nuada of the Silver Hand) was the first king of the Tuatha Dé Danann in Irish mythology, who lost his hand at the First Battle of Mag Tuired and was temporarily deposed since a blemished king could not rule, until a silver prosthetic hand was crafted for him.”

Lasairfhíona

“Derived from the Old Irish elements "lasair" meaning "flame" and "fíon" meaning "wine" — together meaning "flame of wine" or "wine-bright flame". This is an ancient and rare Irish name suggesting the warm glow and intoxicating quality of wine and firelight combined. It was used in medieval Ireland as a poetic name for women of remarkable beauty and vivacity.”