Mimmi

Mia

Hebrew · “Originally a Scandinavian and Italian short form of Maria, itself from the Hebrew Miryam (Miriam), whose precise meaning is debated — possible derivations include "beloved," "sea of bitterness," "rebelliousness," or from Egyptian mr, "love" or "beloved." Mia has also been independently used as a short form of names like Amelia and Naomi. It became one of the most popular feminine names in the English-speaking world in the early 21st century.”

Lena

Greek · “Lena is a short form of Helena or Magdalena, ultimately deriving from the Greek "Helene", whose etymology is debated but often connected to "helios" (sun) or "selene" (moon), or to a root meaning "torch" or "bright". As a standalone name it gained popularity across Scandinavia, Germany, and Russia in the 19th and 20th centuries, and is now used independently throughout the world.”

Maja

Polish · “Maja is a widespread Slavic feminine name with two distinct origins: it functions as both a short form of Marija (the Slavic form of Mary, from Hebrew Miriam meaning "beloved" or "wished-for child") and as an independent name connected to the Roman goddess Maia, deity of spring and growth. In Polish, Czech, Slovak, and South Slavic cultures it is a popular springtime name associated with warmth, nature, and new beginnings.”

Josephine

“The French feminine form of Joseph, from the Hebrew Yosef, meaning "God will add" or "may God increase" — from yasaf, "to add." Joseph was the beloved son of Jacob in Genesis, whose coat of many colours became a symbol of favour and envy. The French feminine form Joséphine was famously borne by Napoleon's first wife, the Empress Joséphine de Beauharnais, which gave the name a lasting aristocratic and romantic European register.”

Tova

“From the Hebrew "Tovah" meaning good or goodness — the feminine form of "Tov" (good), the very word used in Genesis when God sees each day of creation and declares it "good". The name carries a deep simplicity and the oldest affirmation in the Hebrew tradition: the goodness of created existence.”

Joel

“From the Hebrew יוֹאֵל (Yo'el), meaning "Yahweh is God," composed of the divine elements Yo (a form of YHWH) and El (God). Joel is the name of one of the twelve minor prophets of the Hebrew Bible and the author of the Book of Joel, which describes a devastating locust plague as divine judgment. The name entered general English use after the Protestant Reformation.”

Seth

“From the Hebrew Shet, meaning "appointed" or "placed" — from the root shith, "to put" or "to set." In Genesis, Seth was the third son of Adam and Eve, born after the death of Abel, and regarded as the ancestor of all humanity after the flood through his descendant Noah. The name has been in English use since the Reformation, when Old Testament names became fashionable among Puritans, and has remained in continuous quiet use.”

Beaulah

“A variant spelling of Beulah, from the Hebrew בְּעוּלָה (be'ulah), meaning "married woman" or "married land," from the root ba'al, "to marry" or "to possess." In the Book of Isaiah (62:4), Beulah is used as a symbolic name for the redeemed land of Israel. It was adopted as a given name in English-speaking Puritan communities during the 17th and 18th centuries.”

Jane

“The English feminine form of John, via the Old French Jehane, from the Medieval Latin Johanna, from the Hebrew Yohanan, meaning "God is gracious." Jane has been in continuous English use since the 16th century and became one of the most enduring feminine names in the language, valued for its plain clarity and quiet strength. Its simplicity was long contrasted with fancier names, making it a byword for unadorned virtue.”