Joanna

Anna

Old Slavic · “Anna is the Latin form of the Hebrew name Hannah, meaning "favour" or "grace." It appears in the Hebrew Bible as the name of Samuel's mother and in the New Testament as Anna the Prophetess. Through its adoption by early Christianity and the veneration of Saint Anne, mother of the Virgin Mary, the name spread throughout Europe and became one of the most enduring feminine names in all Slavic languages.”

Ewa

Polish · “Ewa is the Polish form of Eve, derived from the Hebrew "Chava" meaning "life" or "living" — related to the Hebrew word "chai" meaning "life." In Genesis, Adam names his wife Chavah "because she was the mother of all living." The name has been used in Poland since the Christianization of the country and remains one of the most enduring and popular Polish feminine names, deeply embedded in both religious tradition and everyday Polish life.”

Monika

Polish · “Monika is the Slavic form of Monica, a name of uncertain origin — possibly Berber or Phoenician (associated with North Africa where Saint Monica lived), possibly from the Latin "monere" meaning "to advise" or "to warn." Saint Monica (331–387), the deeply devout mother of Saint Augustine of Hippo, whose decades of prayer finally converted her brilliant but wayward son, gave this name an enduring spiritual significance across Catholic Europe.”

Hanna

Amharic · “In Ethiopia, Hanna is the Amharic/Ge'ez form of the Hebrew Hannah meaning "grace" or "favor". It is one of the most widely used feminine names in Ethiopia, deeply embedded in Ethiopian Orthodox Christian tradition through the figure of Hannah, mother of the prophet Samuel.”

Tadeusz

“Tadeusz is the Polish form of Thaddeus, derived from the Aramaic name Taddai, meaning "heart" or "courageous heart." It entered Polish culture through the biblical apostle Thaddeus and became deeply embedded in national identity, most famously through Adam Mickiewicz's 1834 epic poem Pan Tadeusz, considered the national epic of Poland.”

Romana

“Romana is a feminine given name derived from the Latin Romanus meaning "Roman" or "of Rome." It is used in Polish, Czech, Slovak, Italian, and other European cultures. The name carries the prestige of ancient Rome and the Catholic Church's historical connection to the city, making it both a classical and a devotional name in Slavic countries.”

Filip

“Filip is the Slavic form of Philip, derived from the Greek Philippos meaning "lover of horses," from philein (to love) and hippos (horse). It is used as a masculine given name in Polish, Czech, Slovak, Serbian, Croatian, Bulgarian, and other Slavic languages. In the New Testament, Philip was one of the twelve apostles, giving the name strong Catholic resonance in Slavic cultures.”

Dominika

“Dominika is the feminine form of Dominik, derived from the Latin Dominicus meaning "belonging to the Lord" or "of the Master." It is widely used across Polish, Czech, Slovak, and other Slavic cultures, where it carries strong Catholic resonance tied to Saint Dominic, founder of the Dominican Order.”

Beata

“Beata is a Latin-derived feminine name used in Polish, Czech, Slovak, and other Slavic cultures, from the Latin "beatus" meaning "blessed," "happy," or "fortunate." It is the feminine form of the Beatitudes — "Beati" — the blessings proclaimed by Jesus in the Sermon on the Mount. The name carries strong Catholic resonance and was particularly popular in Poland during the 17th and 18th centuries and again in the late 20th century.”

Jerzy

“Jerzy is the Polish form of George, derived through Latin Georgius from the Greek Georgios, meaning "farmer" or "earth-worker," from ge (earth) and ergon (work). The name became enormously popular across Christian Europe through the legend of Saint George, the dragon-slaying patron saint, and in Poland it has been a consistently common masculine name for centuries.”