Colleen

Brigid

Old Irish · “Derived from the Old Irish "Brigit" or "Bríg", meaning "exalted one" or "the high one", from a Proto-Celtic root "briganti" meaning "high, lofty, the exalted one". Brigid was one of the most important goddesses of pre-Christian Ireland, associated with poetry, healing, smithcraft, and the hearth fire. The Christianised Saint Brigid of Kildare (c. 451–525) became one of Ireland's three patron saints.”

Eileen

Irish · “An anglicised form of the Irish "Eibhlín", which is itself an Irish adaptation of the Norman French "Aveline" or Old High German "Avelin", possibly meaning "wished-for child". Eibhlín entered Ireland with the Normans in the twelfth century and became fully naturalised, achieving a special place in Irish-language poetry — the lament "Caoineadh Airt Uí Laoghaire" features an Eibhlín whose grief became one of the great poems of the Irish oral tradition.”

Aiden

“An anglicised spelling of Aodhán, the diminutive of the Old Irish Aodh, meaning "fire" — Aodh was the Celtic god of sun and fire. The name was borne by several early Irish saints, most notably Saint Aidan of Lindisfarne (c. 590–651), who helped Christianise northern England. Aiden is the most common American English spelling; Aidan is the Irish and British form.”

Caitlin

“The Irish form of Catherine, which entered Ireland from the Norman French "Cateline", itself from the Latin "Katharina" and Greek "Aikaterinē". Caitlín became fully naturalised in Ireland and is treated as a native name. It was famously borne by Caitlin Thomas, the Welsh wife of Dylan Thomas, whose memoir "Leftover Life to Kill" became a celebrated document of artistic grief and survival.”

Éabha

“The Irish form of Eve, from the Hebrew "Chavah" meaning "living" or "life-giver". In Irish Gaelic the name takes the form Éabha, pronounced quite differently from the English Eve, and has been used in Ireland since the early Christian period. In Irish tradition Éabha (Eve) is also associated with various legendary and mythological figures, and the name enjoyed a significant revival in Ireland during the twentieth-century Gaelic language revival.”

Éamon

“The Irish form of Edmund, from the Old English "Ēadmund" meaning "wealthy protector" or "guardian of riches", from "ēad" (wealth, fortune) and "mund" (protector, guardian). The name entered Ireland through the Norman conquest and became fully naturalised in Irish Gaelic form. It is most famously borne by Éamon de Valera (1882–1975), the dominant figure of twentieth-century Irish politics, who served as both Taoiseach and President of Ireland.”

Paddy

“An informal diminutive of Patrick or Pádraig, from the Latin "Patricius" meaning "nobleman" or "patrician". Paddy is the traditional Irish nickname for Patrick, inseparably linked to Saint Patrick (c. 385–461 AD), the Romano-British missionary who converted Ireland to Christianity and whose feast day on 17 March is the national holiday of Ireland. Despite being used pejoratively in the past, Paddy remains a deeply affectionate Irish diminutive.”

Seamus

“The Irish form of James, which derives from the Late Latin "Jacomus", a variant of "Jacobus", from the Hebrew "Ya'aqov" (Jacob) meaning "supplanter" or "he who follows at the heel". Séamus has been used in Ireland since the Norman introduction of the name James, and it has become one of the most recognisably Irish masculine names internationally, associated with Irish poetry, politics, and cultural identity.”