Vigulv

Bjørn

Old Norse · “Derived from Old Norse "bjǫrn" meaning "bear". The bear was a sacred and totemic animal throughout the Germanic and Norse worlds — the berserkers (bear-warriors) drew on the bear's strength and fury in battle. As one of the most powerful animals of the northern world, the bear-name was given to warriors expected to embody those qualities. Several Icelandic saga heroes bear this name, and it remains common in Scandinavia today.”

Ulf

Old Norse · “Derived from Old Norse "úlfr" meaning "wolf". The wolf was one of the most important animals in Norse mythology — Odin's wolves Geri and Freki accompanied him, while the great wolf Fenrir was destined to devour Odin at Ragnarök. The wolf-name was a mark of fierce warrior identity in Viking culture, and "Ulf" appears frequently in runic inscriptions and the Norse sagas as the name of warriors and chieftains.”

Ragnar

Old Norse · “An Old Norse masculine name composed of "regin" meaning "counsel", "power", or "divine decision" and "arr" from "herr" meaning "warrior" or "army" — thus "warrior of divine counsel" or "powerful warrior". The name is most famously associated with Ragnar Lothbrok (Ragnarr Loðbrók), the semi-legendary 9th-century Norse king and hero of the Ragnar saga cycle, one of the great figures of Viking-Age popular culture.”

Gunnar

Old Norse · “An Old Norse masculine name composed of "gunnr" meaning "battle" or "war" and "arr" meaning "warrior" or "army" — thus "battle-warrior" or "war-army". In the Völsunga saga and Nibelungenlied (as Gunther), Gunnar is the King of the Gjukungs (Burgundians), Sigurd's brother-in-law, and the man who orchestrates Sigurd's murder. Gunnar of Hlíðarendi in Njáls saga is one of the greatest heroes of Icelandic saga literature.”

Ingegerd

“An Old Norse feminine name composed of the theophoric element "Ing" (the Norse fertility deity, associated with Freyr) and "garðr" meaning "enclosure", "stronghold", or "yard". The name thus means something like "Ing's stronghold" or "protected by Ing". It was borne most famously by Ingegerd Olofsdotter of Sweden (c. 1001–1050), princess of Sweden who became Grand Princess of Kiev and was later venerated as a saint in the Russian Orthodox Church.”

Sven-ake

“Sven-åke is a Swedish compound masculine name joining Sven — from Old Norse "sveinn" meaning "young man, servant, attendant" — with Åke, from Old Norse "Áki", a diminutive related to the Proto-Norse "Anawakaz" meaning "ancestor, father". Together the name can be understood as something like "young man of the ancestors". Such hyphenated double names are common in Swedish naming tradition.”

Ragnhild

“An Old Norse feminine name composed of "regin" meaning "counsel", "power", or "divine powers" (the gods, or fate itself) and "hildr" meaning "battle" — thus "counsel in battle" or "battle-power of the gods". The name was borne by several Norwegian queens and appears throughout the Norse sagas, representing a high-status feminine ideal combining divine favour with martial will.”

Svanhild

“An Old Norse feminine name composed of "svan" meaning "swan" and "hildr" meaning "battle" — thus "swan-battle" or "the battle-swan". In Norse mythology and the Völsunga saga, Svanhild is the daughter of Sigurd (Siegfried) and Gudrun, renowned as the most beautiful woman in the world; she is trampled to death by horses on the order of King Jörmunrekr, and her death provokes the final vengeance of the Gjukungs.”

Tryggve

“An Old Norse masculine name derived from "tryggr" meaning "trusty", "faithful", or "true". The name was common among Norwegian and Icelandic royalty in the Viking Age — most notably borne by Tryggve Olafsson, king of Viken (Norway) and father of King Olaf Tryggvason, whose saga is one of the great narratives of the Christianisation of Norway.”

Gudrid

“An Old Norse feminine name composed of "guð" meaning "god" or "battle" and "ríðr" meaning "rider" or possibly "fríðr" meaning "beautiful" — thus "divine rider" or "god-beautiful". Gudríðr Þorbjarnardóttir is one of the most remarkable figures of the Norse sagas: she sailed to Vinland (North America), gave birth to the first European child born in the Americas (Snorri Þorfinnsson), then after her husband's death she walked to Rome and back, and ended her days as an anchorite.”