Freya

Brunhilde

Germanic/Old Norse · “A Germanic feminine name composed of "brun" meaning "armour" or "brown" (as in the colour of iron) and "hild" meaning "battle" — thus "armoured for battle" or "battle-warrior". The name is borne by one of the most powerful figures in Germanic heroic legend: Brynhildr, the shield-maiden (valkyrie) of the Volsunga saga and the Nibelungenlied, whose love for Sigurd/Siegfried and betrayal by him precipitates catastrophe.”

Sigrun

Old Norse · “An Old Norse feminine name composed of "sigr" meaning "victory" and "rún" meaning "secret" or "rune" — thus "victory-rune" or "secret of victory". In Norse mythology Sigrún is a valkyrie, the beloved of the hero Helgi Hundingsbane, whose tragic love story is told in the Poetic Edda. The association with runes gives the name a mystical dimension beyond simple martial victory.”

Ragnhild

Old Norse · “An Old Norse feminine name composed of "regin" meaning "counsel", "power", or "divine powers" (the gods, or fate itself) and "hildr" meaning "battle" — thus "counsel in battle" or "battle-power of the gods". The name was borne by several Norwegian queens and appears throughout the Norse sagas, representing a high-status feminine ideal combining divine favour with martial will.”

Tone

“Tone is a Scandinavian feminine name, used primarily in Norway and Sweden as a diminutive form of Antona or Antonie, which derives from the Roman family name Antonius of uncertain origin, though some sources link it to the Greek "anthos" (flower). In Norwegian usage, Tone is a fully independent given name and has been popular since the early 20th century.”

Vigdis

“An Old Norse feminine name composed of "víg" meaning "battle" or "war" and "dís" meaning "divine woman", "female spirit", or a category of female supernatural beings in Norse religion — thus "battle-dís" or "divine woman of war". The dísir were protective female spirits associated with fate, fertility, and the dead; a woman named Vigdís was therefore a woman with the divine-warrior protective spirit of the dísir.”

Bjørn

“Derived from Old Norse "bjǫrn" meaning "bear". The bear was a sacred and totemic animal throughout the Germanic and Norse worlds — the berserkers (bear-warriors) drew on the bear's strength and fury in battle. As one of the most powerful animals of the northern world, the bear-name was given to warriors expected to embody those qualities. Several Icelandic saga heroes bear this name, and it remains common in Scandinavia today.”

Freydis

“An Old Norse feminine name composed of "Freyr" (the fertility god) or "freyja" (lady) and "dís" meaning "divine woman" or female protective spirit — thus "divine lady" or "Freyr's dís". The most famous bearer is Freydís Eiríksdóttir, daughter of Erik the Red and sister of Leif Eriksson, who appears in the Vinland sagas as one of the most startlingly violent and morally ambiguous women in the Norse literary record.”

Ragnhild

“An Old Norse feminine name composed of "regin" meaning "counsel", "power", or "divine powers" (the gods, or fate itself) and "hildr" meaning "battle" — thus "counsel in battle" or "battle-power of the gods". The name was borne by several Norwegian queens and appears throughout the Norse sagas, representing a high-status feminine ideal combining divine favour with martial will.”

Tryggve

“An Old Norse masculine name derived from "tryggr" meaning "trusty", "faithful", or "true". The name was common among Norwegian and Icelandic royalty in the Viking Age — most notably borne by Tryggve Olafsson, king of Viken (Norway) and father of King Olaf Tryggvason, whose saga is one of the great narratives of the Christianisation of Norway.”